Tag Archives: Holy Roman Empire

Paper or parchment?

Holy Roman Emperor Frederick II—’the Wonder of the World’ as his pals liked to call him

The invention of papermaking slowly—like a thousand years slowly—made its way to the Middle East and then Europe. In Spain and Italy, mills began cranking out paper in the 1100s. This paper was for writing on (of course, right? Printing wasn’t a thing yet).

Paper was considered not as good as parchment. There’s a sacred aspect to parchment. Parchment had been the preferred writing surface for religious and legal documents since the days when it replaced papyrus. Still, paper was less expensive than parchment, so customers started making the switch to paper.

The land-owning barons and earls who sold livestock to make parchment saw the new paper industry cutting in on their profits, so they sandbagged the demand for paper. In 1221 the Holy Roman Emperor Frederick II decreed that paper documents were invalid—which meant contracts written on paper weren’t legally binding. Lawyers, judges and government officials had to use the more expensive parchment just to keep their documents valid. It’s a sad fact that big business will always enlist cronies in government to squash their competition. Always.

http://www.holyromanempireassociation.com/holy-roman-emperor-frederick-ii.html
https://beyondforeignness.org/8966
https://www.historyanswers.co.uk/kings-queens/emperor-frankenstein-the-truth-behind-frederick-ii-of-sicilys-sadistic-science-experiments/

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Don’t forget: I wrote another Western Civ User’s Guide! Back to the beginning of The Western Civ User’s Guide to Time & Space.

Rats and fleas

Living conditions in the big cities of the Mongolian Empire were no better than in the Holy Roman Empire. Mediæval cities literally stunk from all the pee and poop. Wherever you get a lot of people living closely together you’ll also find rats. Why not? Rats gotta eat and there’s always kitchen trash around wherever people are. The good thing was: rats got rid of a lot of garbage by eating it. The bad thing was: rats had fleas. The worse thing was: rats and fleas carried bubonic plague bacteria.

People who didn’t take baths much had fleas, too. A flea who’d bitten a rat with the plague might jump onto a human being and bite him. By the mid-1300s, Mongolian traders carried fleas and plague bacteria east and west along the Silk Road. Plaguey rats and their fleas hitched rides on grain-laden caravans. Everywhere traders went, they spread bubonic plague.

Study hard, pay attention in class and you may land a job looking at 2,000-year-old turds: https://www.ancient-origins.net/news-history-archaeology/2000-year-old-feces-silk-road-reveal-spread-infectious-diseases-006326
https://www.wearewater.org/en/sewage-the-trace-of-our-history_281141
https://www.quora.com/How-did-the-Roman-sewage-system-become-unutilized-during-the-Middle-Ages-in-Europe-People-during-that-time-were-literally-throwing-their-wastes-out-of-their-windows-and-into-the-streets
https://www.sixthtone.com/news/1001550/seats%2C-squats%2C-and-leaves-a-brief-history-of-chinese-toilets

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The Mongolian Empire!

JEN- giss KHAN (soft-G, hard-G, throat-clearing-K)

Let’s take a look outside of the Holy Roman Empire for a moment. At the end of the ad 1200s the ferocious and wily Mongol warrior Genghis Khan conquered everything and everywhere from the Pacific Ocean to eastern Europe. He was able to coordinate his cavalry to make lightning-quick attacks on much larger armies—seeming to strike everywhere at once—and beat them. Genghis Khan formed alliances with tribal leaders across all of Asia. The Mongolian Empire was huge, gang.

https://www.youtube.com/watch?v=-fdVhGeOsfQ
https://www.youtube.com/watch?v=wUVvTqvjUaM
https://www.worldhistory.org/Golden_Horde/
I can’t tell exactly who invented the stirrup, or when, but without stirrups there’d be no Mongolian cavalry to conquer Asia nor knights to support the feudal system in Europe. http://en.chinaculture.org/created/2005-07/21/content_70825.htm

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There are bad times just around the corner

Everything in the Holy Roman Empire was humming along smoothly—everybody did their jobs according to whatever social class they were born to. If a serf were unhappy with serfdom, there wasn’t much he could do about it. That serf may well have believed no one else shared his feelings. It was difficult to know what the serfs on other manors were thinking because there weren’t many ways to communicate with people other than directly, in person. There weren’t any newspapers. No call-in radio talk show hosts to point out the absurdity of the feudal system. No social media because no internet. A meeting place like a church was strictly controlled by clergy and nobility—the people in charge.

However, a great comfort of studying history is to realize that no matter how bleak things may seem, no state of affairs will last forever. Things can always get worse.

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Another monopoly on communications

If you were a member of the population’s majority (serfs and short-on-cash freemen), you were feeling left out. You couldn’t afford books and you couldn’t read them and you couldn’t understand the language they’re written in. You went to church but couldn’t understand what was being read out of the Bible.

Devout Christians wanted to connect with their Savior but it seemed like the only people who could talk to Jesus were the clergy, because they spoke Latin. The priests must have believed that they alone had access to G-d. That was a problem.*

Religion concerns itself with the afterlife: where do we go when we die? The Bible tells us we each are a soul with a body attached. Because we have weak, material, worldly bodies, we’re all prone to sin. In the Christian Church, sin is to disobey the Ten Commandments or to disobey the teaching of Christ. If you haven’t properly confessed and atoned for a sin you committed, the sin could keep you out of Heaven. The Church had a process whereby a Christian confessed sin and was told what he had to do (prayer and/or good works) to get his soul back on track.** But beginning in the thirteenth century, churches were selling indulgences—people gave money to the church to make sure they got into Heaven right away after they died.

So once again, a small handful of elites were in sole control of communication—this time it was communication between human beings and G-d. The illiterate shmos had little access to that communication. Not everyone in the clergy was happy about that. Just as we saw with the ancient Egyptian scribes when the alphabet hit, big things were about to shake loose.

* I’m a Presbyterian who enjoys going to other people’s churches now and then. I have to tell you, a Catholic mass in Latin (maybe it was here https://sites.google.com/site/unavocepittsburgh/latinmasspittsburgh) is an almost transcendental experience. I didn’t understand the particulars of what was said—anyone can figure out the obvious bits—but it was moving. I guess I’m saying my take on what’s coming up next is complicated.

**As usual, I’m simplifying this topic.

https://brewminate.com/forgiveness-for-sale-indulgences-in-the-medieval-church/
https://www.thoughtco.com/indulgences-their-role-in-the-reformation-1221776

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A fine romance

‘Salve’ is Latin for ‘hello’ (so it says on the interwebs) but it doesn’t really fit with the others. Maybe I should have written ‘die enim bona’ (good day).

Back when we were all a lot younger I observed that across the Holy Roman Empire, Latin was turning into vernacular regional languages. Frankish people were speaking something like French, the Alemanni were speaking something like German…meanwhile, good old Latin Classic® was still the language of the Church and government and music and literature. So once again the shmoes got left behind. If you went to Mass, it was celebrated in Latin. The hymns were sung in Latin. Everyone in government spoke Latin; royal edicts were decreed in Latin. If you were sued, the judge heard your case in Latin; the lawyers spoke Latin. If you saw a doctor he’d consult with his colleagues in Latin. All the books, even ones read for entertainment, were written in Latin.

By the way, whenever you come across the term ‘romance language,’ it means a language that grew out of Latin. https://www.babbel.com/en/magazine/romance-languages
https://www.google.com/search?client=firefox-b-1-e&q=english+latin+translation

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The Style Book of Alcuin

Alcuin’s style book is probably waiting to be discovered in a church basement somewhere

Something that’s intrigued me for many years: besides standardizing written Latin, did Alcuin standardize its pronunciation, too? I’ve been told that Alcuin instituted a policy of one consonant = one sound only, or one vowel = one sound only. I don’t know if a style guide by Alcuin exists. It’s hard to believe he didn’t write one. It would be such an Alcuin thing to do.

I suspect we have ecclesiastical (church) Latin because that’s the pronunciation Alcuin made official. Ecclesiastical Latin is why around Christmastime we sing “in eks SEL sees Dayo” and not “in eks KEL sees Dayo.” We use a soft palatal s or ch sound instead of the hard gutteral k sound the old Romans would have used. My own personal theory is that Alcuin was English, that’s the way they pronounced Latin in England, so that’s the pronunciation that got his stamp of approval. Who knows?

Angels We Have Heard on High:

From a few years back. I idiotically informed everyone that Alcuin was Irish: https://johnmanders.wordpress.com/western-civ/

This guy gets into the weeds a bit but he’s well worth the listen:

Embrace your inner Latin nerd! This is what the internet was built for. When I was a kid you’d have to go to college to hear a great lecture like this:

https://www.cambridge.org/core/journals/cambridge-classical-journal/article/abs/english-pronunciation-of-latin-its-rise-and-fall/A0860C6625BE5A0E45FD58A18797E6FB
https://www.encyclopedia.com/people/philosophy-and-religion/roman-catholic-and-orthodox-churches-general-biographies/alcuin
https://latin.stackexchange.com/questions/13984/how-old-is-ecclesiastical-latin-pronunciation
https://www.fisheaters.com/latin.html

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Lettering as sweet as the dew on the vine, so it is

You can still find the uncial style of writing every March on Saint Patrick’s Day cards and furniture-sale advertisements. Uncial style looks Irish. It was popular with the Irish monks.

Uncials

The old-style square-cap Latin was written in all capital letters, as if the ‘caps lock’ button were on the whole time. It reads like you’re being yelled at (maybe that was the idea).

In Alcuin’s day, monks wrote on parchment. Parchment isn’t cheap and all-caps takes up a lot of space. The monks learned to conserve space by making the first letter of a sentence a big capital letter and writing the rest of the sentence in small letters. The small letters were only an inch high—an ‘uncia’ in Latin—so this style of writing is called ‘uncial’ (OON se al).*

Uncials. Look how round they are compared to the Latin square-caps.

The small letters are called miniscules. The monks formed them with pens, so they became more round in contrast to the chiseled-in-stone letters of the old days. The miniscules grew tails, like ‘d’ or ‘p’ which extended up or down. They look different from capital letters.

The big capital letters are called maguscules MAH-juss-kyoolz). In time the maguscules became large versions of the miniscules.

This is the style Alcuin updated to Carolingian and promoted across the Holy Roman Empire. Latin translations of Arabic texts would be written in the Carolingian style. Alcuin dreamed up an additional feature: punctuation. Thanks to Alcuin you can tell when sentences end and new ones begin because they’re marked with a period. You can tell if the writer is asking a question, because there’s a question mark at the end. I’m personally grateful for the M-dash—which I probably overuse.

*…or maybe the monks shouldn’t be taken too literally. ‘Uncial’ may have been their jokey way of saying the letters are small.

https://www.merriam-webster.com/dictionary/uncial
https://www.britannica.com/topic/uncial
http://www.designhistory.org/Handwriting_pages/Uncials.html
http://www.designhistory.org/Handwriting_pages/Carolingian.html
https://www.britannica.com/topic/majuscule
I wanted to get a take on uncials from a calligrapher. Here’s that wonderful lady who makes her own ink. She says it’s St Jerome’s fault they’re called uncials. She shows you how to write them:
https://www.youtube.com/watch?v=VU-dHTEkAx0&t=335s
You weirdos who’ve been loyally following this blog will no doubt remember this post:
https://johnmanders.wordpress.com/2019/07/04/measuring-distance-in-rome/

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We’re going to need more books

Charlemagne wanted to promote a culture of learning throughout France and then the Holy Roman Empire. He didn’t have tv or the internet to spread this learning around, so Charlemagne would need to use books. Many of those old books from classical times (during the Greek & Roman Empires) were hard or impossible to find.

° Bad news: Charlemagne was made aware that many original manuscripts of ancient writers and philosophers had been lost or destroyed—like when the library at Alexandria got torched. Probably Alcuin and the other teachers told him.
° Good news: Charlemagne was made aware that copies of these ancient manuscripts existed in the Near- and MidEast, translated into Arabic. Probably Alcuin again.
° Plan of action: Charlemagne and Alcuin began an empire-wide program of finding the Arabic copies and translating them into Latin.

As I mentioned a few posts back, written Latin had taken on a different character in every different kingdom—it didn’t look like the square-cap Latin chiselled into a column that Julius Caesar would have recognized. Copying and translating these Arabic manuscripts would be a golden opportunity to standardize writing—get everybody in the empire writing the same way. Here’s the thing: instead of making all the monks go back to square-cap Latin, Alcuin had a different idea. He noticed that a lot of those regional writing quirks made Latin easier to read.

https://www.goodreads.com/book/show/25669.How_the_Irish_Saved_Civilization
https://omniglot.com/writing/latin2.htm
https://courses.lumenlearning.com/suny-hccc-worldhistory/chapter/charlemagnes-reforms/

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